Category Archives: Faith Journey

Spiritual lessons

retreat-kindness-God

Being kind

Every year, I facilitate a session for a group of long-term volunteers as part of their Fall Day of Reflection. We begin the day with a prayer service that the organizers call a “milling prayer.”  A variety of quotes, pasted onto colorful construction paper, are scattered across the floor. The participants then “mill” around the room, reading each of the quotes and picking up the one that resonates with him or her.

This year, Anne Lamott’s words caught my attention: “You can either practice being right or practice being kind.”

Perhaps the idea of being right resonates with me because I grew up believing I was wrong most of the time. I lacked confidence in myself and my beliefs, and even when I knew the right answer, I usually offered it with a question mark.

Uncertainty and doubt defined my young life.

But as I got older and my confidence grew, so did my delight in being right.

One problem with knowing I am right (and delighting in it) is that it can lead to a smug self-righteousness, which, I know, is quite unattractive. So I try to temper my enthusiasm for being right.retreat-kindness-GodIn my work with people who have been touched by cancer, I have many opportunities to choose between being right and being kind.retreat-kindness-GodFacing a terminal illness can raise all sorts of questions, doubts and fears. Many people ask, Why me?

Sometimes there are answers as to why someone got cancer, but I have heard that 80% of cancers are just bad luck.

That, of course, leads to another question: Why am I the one to have such bad luck?

Frequently, people have difficulty facing the reality of their situation and will question a doctor’s ability to predict the path of cancer.

For example, a doctor might say, “You will need to be on chemotherapy for the rest of your life,” meaning that without chemo, the cancer will grow unchecked and the person will die.

I have heard doctors described as “rude” for saying this. Quite often people ask, “How does he (or she) know how long I am going to live?” Fair enough.

When I first started in this job, I would suggest the doctor was basing this prognosis on experience, (as in, “most people in your situation need chemo to keep the cancer in check”), but the response I got was usually some version of pshaw.retreat-kindness-God

I quickly learned that why me questions are usually rhetorical—people are not really seeking answers. They are actually looking for someone who will listen to them, acknowledge the dreadfulness of their situation and accept them where they are—fears and all. They are seeking kindness in the midst of desolation.

In truth, there may be no satisfactory explanation as to why someone gets cancer, and the doctor may or may not be right in predicting the path cancer will take; so much of life is mystery.

My job is to practice being kind instead of being right.retreat-kindness-God

 

Advertisements
God-hope-cancer

Reality check

Working at a cancer support center offers many opportunities to hear people talk about hope. Most often, people hope for a cure—or at least remission—of the cancer that has taken up residence in their bodies.

It takes courage to endure chemotherapy and radiation, which disrupt daily life and can be painful (sometimes very painful). Often the treatments work and the cancer is cured or goes into remission. But sometimes the treatments don’t work. What happens to hope then?hope 4Recently, a woman came in after her oncologist had informed her that the treatment had not worked. Months of painful radiation and chemotherapy had failed to stop the growth of the tumors in various parts of her body. The doctor recommended a different type of treatment—something experimental—and this woman had made an appointment to discuss this new treatment.

Before that appointment, though, she wanted to talk about her situation. “Even if I take another round of treatment,” she said, “I know I will be right back here at some point, maybe in three months or six months, but this is where I am going to end up.”

I remained silent, but inwardly agreed with her that it seemed unlikely that the cancer was going to go away.

“My question is,” she continued, “how do I talk to myself about this? How do I wrap my head around the fact that I am going to die?”

Good questions.

I applauded her courage for even facing this reality.God-hope-cancerIn the three years I have been in this job, I have only met a few other people who were willing to admit they were going to die and who wanted to try to figure out how they could best live until they died. Mostly, people seem to deny the reality; they keep hoping for a cure or remission until the moment they die.

And sometimes, even when the person who is dying accepts it, their families and friends refuse to admit it, depriving the person of expressing what they need to at the end of life.God-hope-cancerWe then talked about hope.

What is she left with, she wondered, when her hopes for remission have been dashed? I suggested hope for something else—for inner peace, for gratitude for the life she has left, for the ability to see goodness in the midst of struggle.God-hope-cancerOne thing I have learned is that if we allow our fears of dying to shape our lives, we can never really live.

God invites us to live every day trusting in the kindness of the people around us and in the goodness of God. That looks different for each of us every day. Some days, it is easier to be full of hope and joy and gratitude; other days, even finding one small gift or grace can be a challenge.

My father used to say, “No one gets out of this life alive.”  I hope I always remember that and live in the freedom it brings.God-hope-cancer

God-freedom-love

Treasured

I was in my early twenties when I first read the book of Isaiah, and chapter 62, verse 3, gave me a visual that I have held onto ever since: You will be a royal diadem in the hand of your God.

Imagine being a diadem, a crown—or more like a tiara I used to think—all shiny and sparkly, held by God. It was a mystical moment—when I could imagine myself as seen and loved by God, cherished and held. I could imagine God smiling just at the thought of me.God-freedom-love

After that, I began to collect those moments of awareness—when I knew myself as cherished, when something touched my soul, my essence. I tucked them away in my mind and heart, little treasures I could recall when I needed to feel loved.God-freedom-loveIn a Christology course in college, the professor demonstrated the experience of Jesus in John’s gospel (In the beginning was the Word and the Word was with God, and the Word was God. John 1:1) Professor Prusak stood by door at the front of the classroom and then began to walk sideways and ever-so-slowly across the front of the class—repeating “word” as he walked. (Picture this man in a suit, inching across the classroom, murmuring word, word, word, word…)

About three-quarters of the way across the classroom was a chair and when he got to the chair, he stepped up on it, said “word” a few times and then stepped off on the other side. This signified the intensified time of Jesus’ human life when he walked the earth.

Excellent visual, I thought, of Jesus life, and also of my own. God is with me always, and then there are those moments on the chair, when life is intensified, when I am more—more alive, more vibrant, more tuned into God—those moments that remind me what I was created to be.

I was meant to be a diadem in the hand of God—that is what God desires. To live in that awareness, though, requires me to continually forgive (myself and others) so that I can be light and free—and to love myself as God loves me.God-freedom-loveWhen I was younger, I often compared myself to others and came up wanting. Others were kinder, prettier, friendlier, livelier, etc. I never measured up. But, at some point, I learned to let go of the comparisons and move toward comparing myself with myself—trying to be the best me I could be. (Running may have had something to do with this course-correction, because, as a runner, I strove to improve on my personal best rather than worrying about how I compared to other runners).God-freedom-love

When I can be my personal best, when I can stay focused on the course God has in mind for me, I can also be freer to support and encourage others along that path. Cooperating rather than competing, accepting rather than judging, shining as God intended.God-freedom-love

vulnerability-trust-God

Taking risks

“To what end?” my friend Jim used to ask me—usually when I was considering something he thought pointless or even foolish. One incident I remember had to do with a guy I had known when I lived in Canada.

This was a guy I was thinking of marrying—until I found out he was seeing someone else. Ouch! He apologized and asked for forgiveness, and I forgave him. But I was back in the States by then, and I never got around to writing to tell him I forgave him.vulnerability-trust-GodSeveral years later, I happened to see him, and I was genuinely friendly; I had forgiven him. He was so happy—and relieved—I felt a bit bad that I had not written to him. Afterward, he wrote to thank me for forgiving him. His letter included an update on his life (I already knew from mutual friends that the other relationship had not worked out), and he said it would be good to hear from me.

Hmm. Would I write back? “To what end?” Jim asked.

I understood his question. What was I going to gain by reconnecting with someone who had hurt me? Why would I take that chance? What did I hope would happen?

In the end, the impulse to respond passed, and I never wrote back. But I had saved his letter, which I discovered the other day when I was going through some boxes of old letters.

Twenty-five years have passed since he broke my heart, and I have no ill will toward him; I have moved on (ok, perhaps not completely since I have never risked the possibility of marriage again).vulnerability-trust-GodWhile I was in Ireland recently, I visited with two women I also knew from when I lived in Canada. I had not seen either of them in many years and had reconnected with them through Facebook.

When one of them suggested a visit, I responded without hesitation, even though I could hear Jim’s voice in my head asking, “To what end?”

I had no answer except that I wanted to see them—no need to justify or have next steps planned out. I just wanted to reconnect.vulnerability-trust-GodProtecting ourselves from possible hurt is important, and I know that Jim’s question usually came out of his concern for me. He saw the pain I had gone through when my heart was broken, and he cared enough about me to want to shield me from further hurt.

I was always more of a risk-taker than Jim, which was one of the things he loved about me. With risk comes more potential for hurt.

I have been keeping my heart safely locked up for a long time now, not making myself vulnerable or risking pain. To what end? I ask myself. Am I happier living in a cocoon?

When Jim had cancer and was pondering life with intentionality, he often said, “Think big thoughts.” Acting on those big thoughts involves risk; I am ready.vulnerability-trust-God

Ten years later, this same niece instructed me, “Expand your color palette, Aunt Madeline,” after I had commented that the scarf she had selected for me in shades of gold and brown was unlike everything in my closet.

Expand your color palette

 

vulnerability-God-spirituality
“Purple and green,” my five-year-old niece responded when I asked, “What is your favorite color?” I was planning to sew her a dress.

Purple and green? Two colors I would not have put together.

But to please her (and because I had asked) I set out to find fabric with those two colors. It turned out my niece knew more about colors than I did; I found lots of fabric in combinations of purple and green. How had I never noticed this color combination before?

Ten years later, this same niece instructed me, “Expand your color palette, Aunt Madeline,” after I had commented that the scarf she had selected for me in shades of gold and brown was unlike everything in my closet.

I doubt that my niece meant anything deeper than encouraging me to diversify the colors in my closet (I mainly wrote black clothes accessorized with colorful scarves), but simple words often hold deeper meanings.

Both her “favorite” color combination and her color palette comment have come back to me on numerous occasions—sometimes when I am considering a clothing purchase, but also when I find myself looking at something as I always have and am resistant to change the way I see, those times when I hold tight to what I believe, when I know what I know.

What if I could see things differently? What if I expanded my palette to see situations from different perspectives?

“Look for golf balls in the trees,” our Alaskan tour guide instructed us. “Each one is the head of an Eagle.” Where before I could not find even one Eagle, all of a sudden I saw many; trees were full of them. They were right before my eyes; I only needed to know what I was looking for.

This kind of looking and seeing requires an awareness and an openness. I need to be able to admit that I have narrow vision and preconceived ideas in order to consider seeing in a different way. And I need to be open to reality from a different perspective.

Difficult for me to do, especially because I like my views—and my friends tend to agree with me—so I must be right—right? What if God does not care about my need to be right?

After the U.S. presidential election last fall, a friend got an interesting assignment in her inter-faith dialogue group. The group leader invited them to interview someone who had voted for the “other” candidate. The caveat was that they were just to listen to the response—not to challenge the person’s decision or to defend their own votes, but just to listen.vulnerability-God-spiritualitySo often, I think I know why people do what they do—without even asking.

What if God is inviting me to ask questions and listen for answers that might not support my view? What if God is asking me to use my eyes to see and my ears to hear? To truly expand my palette?

 

 

 

travel-trust-freedom

A walk in the woods

Leading up to my trip to the Cotswolds, I watched multiple episodes of a British detective show called Midsomer Murders, set in a fictional English village. Although the murders are often gruesome, the detectives who solve them are soft-spoken and polite.

After watching about a dozen episodes, I was left with one key question: “Why do Brits go into the woods?”

Many of the murder victims are just walking through the woods surrounding the village when disaster strikes.

I vowed that I would avoid the woods.

But, the truth is, I did go into the woods in the Cotswolds—it was the only way to get to the next village or to the gardens I wanted to visit—and I went alone.travel-trust-freedomVisions of Midsomer Murders accompanied me, and I was aware that this might not have been one of my brighter ideas, but, when in Rome….

Going into the woods alone is something I would never do at home. I avoid places that are isolated or secluded; I stick to the beaten (paved) path. But there is something about traveling—to another country and culture—that enables me to be more open, daring and trusting.

As I walked through the woods in the Cotswolds, I remembered a trip to Kruger Park in South Africa. I was traveling with two other women, staying at a lodge on the Crocodile River. One evening, three South African men picked us up for a night Safari. Off we went into the growing darkness, in an open safari truck. The men had guns—in case we encountered lions.travel-trust-freedom

Once inside the park, we drove on the paved road for a while, spotting a leopard, elephants and other wild animals.

Then our driver turned off the paved road onto a rutted path and past a sign announcing that the road was closed. Yikes!

Here we were, three women, heading into the deep bush with three armed men we did not know. I remember thinking that this would never happen back home. But, when in Africa…

We drove about a quarter mile into the dark woods and then stopped. The men jumped out of the truck, helped us down, and led us on foot deeper into the bush—until we reached a clearing about a hundred yards away.

In the clearing were three more armed South African men, standing around tables filled with food. Several types of barbecued meat (Kudu is the one I remember most clearly), a variety of salads, breads and desserts were set out for us. It was a veritable feast.

We sat at a table covered in a chintz cloth. We ate, drank wine and chatted with our guides (mostly about American pop culture). I felt incredibly blessed—and incredibly grateful.

Foreign travel is usually that kind of blessing for me. Once outside my comfort zone, I am open to new experiences and able to see things from a different perspective. I can let go of fears that usually hold me back.

trust-God-vulnerability

Which path?

My bucket list included the Cotswolds, so when I was planning to visit friends in Ireland, I decided to tack on a few days to explore English villages with thatched-roof cottages and hillsides dotted with sheep.

trust-God-vulnerabilitytrust-God-vulnerabilityI had been hiking in the Lake District of England some years ago, so I had a basic understanding of how hilly the English countryside can be and how difficult it can be to follow hiking directions. On that trip, our “leader” was a friend who had hiked in the Lake District several times before and assured us his guidebook was reliable.

We got hopelessly lost the first day, and since it was November, the sun began to set in late afternoon (our “leader” had only hiked there in the summer and had not taken into account the shorter days of November). His confidence waned along with the daylight. Fortunately, we found our way back to our village, but we were a bit more skeptical the rest of the trip.

Over the next few days, I came to understand that the guidebook was written with locals in mind—people who had grown up hiking these hills and would know which stile was the one just past where MacDonald’s barn used to be. We were in the dark, and I quickly began to mock the guidebook. Turn left after the second black sheep, I would offer, because that was about as helpful as the directions in the book.

Walking in the Cotswolds seemed more reliable because there is actually a path called the Cotswold Way, a walk of about 100 miles from Chipping Campden in the north to Bath in the south. I planned to hike only the first part of the Way and thought, “How difficult could it be to follow a path with a name?”trust-God-vulnerability

Silly me.

My B&B host gave me maps with the local hikes clearly indicated and instructed me to follow the signs for the public footpaths which would take me to the top of Dover’s Hill and the start of the Cotswold Way. There I would find signs decorated with acorns to indicate the Way.trust-God-vulnerabilityI crossed through the first two fields with no problem, but the third gateway was surrounded by sheep, and I was hesitant to scatter them—not out of fear, but out of politeness. Why should they have to move just for me?

So I turned right and followed the fence line up the hill. Eventually, I found the footpath again and managed to find the start of the Cotswold Way.trust-God-vulnerabilityThe walk from Chipping Campden to Broadway is 4.5 miles and I knew that walking across the fields would take longer than a straight 4.5 mile walk back home. But after more than an hour of walking and no sight of Broadway or the Broadway Tower (which I expected to be able to see from a distance), I was getting discouraged.

trust-God-vulnerability

Broadway Tower

Just then, I met a young man walking in the opposite direction and asked if I was on the path to Broadway.

“Yes,” he said. “You go on this path another quarter mile and then cross through two wheat fields.” He paused before adding, “Broadway will be on your right.”

At the end of the two wheat fields, there was still no sign of Broadway—only another field on my right.

Eventually, I found my way to Broadway and enjoyed an afternoon in the village.

I decided to take the bus home.

The next day, I planned to visit Hidcote Garden which was three miles in a different direction. Rather than risk getting lost on the footpath, I decided to take the bus to the town a mile from Hidcote and then just walk from there. Armed with my map and directions from my host, I felt confident—only to walk much more than one mile with Hidcote nowhere in sight.trust-God-vulnerability

Fortunately, lots of people walk the paths, and I am not averse to asking for directions. Sure enough, I was on the wrong path. Once pointed in the right direction, I found the garden with no problem.

By then, I had begun to reflect on the paths as a metaphor for my life.

At the end of that day in Broadway, I had allowed myself a little pity party. I am alone, I whined to myself. Oh, I have loving family and friends, but since Jim and Ted died, I am not loved in the way I once was. I am not important to anyone in the way I once was. Poor me.

Here I was in England, staying at a lovely B&B, visiting churches and museums built hundreds of years ago, wandering through exquisite gardens and enjoying fine meals—and I was feeling sorry for myself. That was not the path I wanted to follow.

Rather, I want to be on the path that continually calls to mind my blessings, the path that invites me to gratitude and generosity.

Perhaps, like Broadway that first day, the destination is not visible as quickly as I want, but my days in the Cotswolds remind me to relax and trust that God is guiding me, and if I can do that, I can appreciate wherever I am along the path and eventually get to where I am meant to be.