Tag Archives: reconciliation

vulnerability-grief-hope

Moving on

Celebrating the Sacrament of Reconciliation is a regular part of my spiritual life. Reviewing my thoughts, words and actions, looking at where I need to make changes and admitting my shortcomings to another human being helps me live more intentionally.

One transgression I don’t ever remember confessing is envy—because I tend to be quite content with my life.

Recently, though, I heard myself saying words I regretted the moment they out of my mouth. I knew I needed to apologize, but before I did, I wanted to understand what had prompted this comment.

I prayed for insight.

Pondering the situation, I realized I envied the woman I had spoken to; I was envious of a part of her life that reminded me of what I used to have but have lost.

Five years ago, I moved “home” after having lived away for almost forty years. That move changed my proximity to some friends and the things we used to do together. I hadn’t realized how much I missed that part of my old life until I heard this woman talking about a trip she had recently taken with her friends.

I was happy for her and the fun she had, but a week later—and not even thinking or talking about her trip—I said something totally irrelevant and rude. I was speaking out of the past, a past I have lost and apparently still mourn.vulnerability-grief-hopeUnderstanding doesn’t change or fix what is wrong, but it helps me to apologize sincerely and to figure out what adjustments I need to make to act differently in the future.

In this situation, my words led me to reflect on developing more friends in my new home—or perhaps initiating more with my family and the friends I do have.

When I moved home, I decided that I would not expect people to accommodate me—to make space for me in their lives—because I did not want to have unrealistic expectations. I knew that their lives had gone on without me while I chose to live away.

Developing realistic expectations can be tricky because expectations that are too high can lead to disappointment and expectations that are too low can lead to—well, I think in this situation, loneliness.

I realized that a fear of disappointment or rejection led me to develop extremely low expectations.

As I look back on the five years since my move, I can see that some of my attempts at initiating have been rejected and I have been disappointed on occasion. But more often, family and friends have embraced me and responded positively to my suggested activities.

Building a new life has been a challenge, and even though I am deeply grateful to be living near my family, my rude comment tells me that I still have a ways to go before I am totally content with my new life. Admitting that is the first step toward changing it. Letting go of what was also helps.vulnerability-grief-hope

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advent-God-vulnerability

Open to the unexpected

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My father could be quite the bigot. He thought that anyone who was not Polish was somehow less than. My grandparents all came from Poland, and in my dad’s eyes, Poles were a superior race. He could go on and on about the inferiority of other races—Italians, Irish, etc.

But his two closest friends were Irish and Italian. How did he reconcile that?

When he was disparaging people from Ireland and Italy and I would ask about his friends, he would say, “That’s different.”

He felt similarly about people of African descent. But, when he was much friendlier with our new African-American neighbor than he had ever been with our old Polish neighbor, I asked how that made sense to him.

“That’s different,” he said.

My father could differentiate good people from bad—despite race or ethnic heritage. Our old neighbor, the Polish guy, was not a very nice man. He was the kind of person who yelled at kids playing in the field next to his house, the kind of man our mother told us to avoid.

Our new neighbor, the African-American guy, was the opposite.

Skin color and ethnic heritage had nothing to do with it. The same was true for my dad’s close friends. Because he saw them as individuals, their ancestry did not get in the way of their friendships.

Jesus healing the ten lepers and the one foreigner who came back to give thanks reminds me of my dad’s biases.

I can imagine this scenario today with a Catholic Priest, Protestant Minister, Rabbi, Imam or any other religious leader, healing ten people—nine of whom are from their religious tradition and one is a foreigner—an outsider, someone who is seen as other than, perhaps from some demonized group. And only that foreigner, that one who is thought of as less than, comes back to say thanks.

We can get caught up in believing we know how people will act and react based on some preconceived notions. We can rationalize our prejudices and excuse ourselves when we condemn whole groups of people.

During Advent, we reflect on Mary, Joseph and John the Baptist—Biblical characters who could easily be looked down upon and judged as less than because of their life circumstances or ethnic background.

Mary was an unwed, pregnant teen. John the Baptist lived in the desert and proclaimed a radical message. Mary and Joseph were relegated to sleeping among the animals.

Yet, we celebrate John the Baptist for speaking truth to power. But today, people who do the same are likely to be castigated. Pregnant teens, homeless people and refugees are more often thought of as problems to be solved than people we can learn from. We can use the word foreigner as an slur.

Jesus challenges our preconceived notions and invites us to be open to and surprised by the unexpected.

And as my dad’s experiences taught me, moving past biases opens the door to unexpected relationships that make life richer. advent-God-vulnerability

Advent-God-gratitude

Getting ready

In my religious tradition, Christmas is a season that begins on Christmas Day. The weeks leading up to Christmas are a separate season—Advent.

Some years I am more attentive to Advent than others, and this year, I feel called to pay attention to Advent.

The differences between Advent and Christmas are easy to see. Advent is a time of waiting—just think of a woman in her ninth month of pregnancy. It is clear that something is about to happen, and family and friends eagerly anticipate the birth of a child. There may be some anxiety (it is possible that something could go wrong or not turn out as expected), but for most people, the expectant hope and joy outweigh the worry.

Christmas, on the other hand, is the time of celebration. To continue the analogy, the baby has arrived; it is time to rejoice.

In our culture, Advent seems to get overlooked, and we move right to Christmas (now as early as October, if we are to believe retailers). That would be like a woman who is only six or seven months pregnant acting as if her baby had already been born.

The weeks leading up to Christmas are often seen as a time of gearing up, but Advent really invites us to slow down and pay attention to the movement of the Spirit within.

I used to write bulletin reflections for a priest friend, and one Advent he asked me to encourage parishioners to resist the secular celebration of Christmas during Advent and to truly celebrate Advent.

I felt a bit guilty completing this assignment because I always unpack my Christmas mugs on the first Sunday of Advent, and every day of Advent, I enjoy coffee in a Christmas mug. Not very Advent-ish of me.

In my defense, I love my Christmas mugs and they get so little use (December and early January).

But, I wrote the reflection piece and gave some suggestions on celebrating Advent.

I have been pondering ways I might use Advent to get ready for Christmas. Some ideas:

  • Practice patience—check frustration, yield, wait;
  • Reach out to someone who is alone or lonely and offer companionship and comfort;
  • Seek forgiveness and reconciliation;
  • Take a break from some popular-culture activity that consumes leisure time (television, texting, movies, sports, etc.) and spend that time in prayer or service (maybe for just one or two hours each of the weeks of Advent);
  • Do at least one act of kindness every day, totaling twenty-two acts of kindness—hold the door for someone, offer a compliment, pay the toll of the person behind you, add something extra to tips, thank someone….it does not have to be extraordinary to be meaningful;
  • Save all Christmas cards and open them all on Christmas Day or during the days of the Christmas season (which ends with the feast of the Baptism of the Lord, January 8, 2018);
  • Practice gratitude.

Advent offers quiet blessings and insights if we slow down and pay attention.Advent-God-gratitude

 

 

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Finding peace

My recent vacation in Ireland included a day trip to the Peace Wall in Belfast. It was a sobering experience that brought up many memories and emotions.

The Peace Wall runs between two neighborhoods and has gates across the streets. The gates were all closed and locked the Sunday we visited.reconciliation-vulnerability-resistancereconciliation-vulnerability-resistanceWe walked along Falls Road, looking at murals that commemorate the troubles in Northern Ireland—and also murals that depict troubles in other countries—oppression around the world.reconciliation-vulnerability-resistanceShortly before I left for Ireland we had marked the fiftieth anniversary of the Detroit riot. I was fifteen at the time of the riot, and I have vivid memories of that week in July 1967.

Some people are now calling the riot a rebellion or uprising, and while I understand their reasoning, I feel resistant to change. After the riot, my parents moved us out of Detroit, and riot captures my experience and the aftermath of upheaval in my life.

 

I had watched the documentary, 12th and Clairmount, that places the riot in a broader historical context, which was helpful for me. It also stirred up memories and emotions.

Standing there in Belfast, remembering the riot, I felt a mix of emotions—wanting to honor my experience and my memories, wanting to respect the experience and memories of others—and also wanting to find a way to move forward.reconciliation-vulnerability-resistanceThree years after the Detroit riot, I moved to Norfolk, VA, and I was unprepared for the reception I received.

More than once, white southerners told me to “Go home,” once my accent revealed that I was not from there, that I was a Yankee.

White southerners talked about “the war,” and it took me a while to remember that they were as likely to be talking about the Civil War as the Vietnam War. My protestations that my ancestors did not even come to the U.S. until the early twentieth century made no difference. I was a Yankee; therefore, I was somehow responsible for the Civil War.

Gobsmacked is the word I remember using to describe the experience. Over and over again, I encountered a hatred aimed at me because of where I had lived.

How could people hold onto something that happened more than a hundred years earlier? How could keeping Civil War hatred alive be helpful?

The wall in Belfast brought back that “we will not forget…” sentiment.

And that brought up my own I will not forget attitude. I can see that my resistance to look at the events and aftermath of July 1967 is similar to the white southerners who held on to anger about the civil war. I, too, nurse my grudge.

Looking at the Peace Wall and murals, I felt invited to let go of my anger and resentment, to be more compassionate toward the white southerners who had despised me and the Detroiters who changed my life. I felt invited to move past my resistance and onto the path toward reconciliation and peace.reconciliation-vulnerability-resistance

 

Why I Love the Sacrament of Reconciliation

I love the Sacrament of Reconciliation, and I have loved it since my early twenties.

At the time, I was a stenographer for the FBI, working alongside ten other stenographers in a “steno pool,” our desks forming two straight lines on either side of a large, open room. We faced our supervisor’s office, a small room with a big window.

Our supervisor was a tiny woman, who was overly conscientious and a bit anxious. She seemed old to me at the time, but was probably in her early forties.

Stenography jobs were assigned one of two grade levels, and each level had different daily outcome expectations for number of pages typed. I entered the FBI at the lower level.

I don’t know how the page production range had been established, but it was way below my typing capabilities; I was a fast and accurate typist. At the entry grade level, I could produce my required typed pages before lunch, and I often did just that. Once I met my quota, I stopped typing.

In my obstinate mind, I was doing what they paid me to do, and if they wanted me to produce more, they could move me to the next grade level. But, the rules about moving to the next level were about time in job and not proficiency.

So this stalemate set in—me doing what was required and not a whit more, and my supervisor confounded by my unwillingness to continue typing. I offered to leave or to read a book or do some craft so I would not be a distraction to the other stenos, but none of those was a viable option to my supervisor.

Challenging her authority became a game for me, and it was clear that her training and experience had not prepared her for someone like me.

Until one day when she became so frustrated with me that she fled the steno pool in tears. I had never caused an adult to cry and I felt bad. All of a sudden, I saw myself from her perspective. I saw how petty and heartless I had been.

The following Saturday, I went to church and confessed my bad behavior. The priest listened, and for my penance, he told me to do something kind for my supervisor. Couldn’t I just say one Our Father and three Hail Mary’s as in the confessions of my youth? I asked. Yes, he said, I could do that and I was to do something kind for this woman I had been tormenting.

I knew my supervisor liked plants, so I bought her a planter. On Monday morning, I marched into her office with the planter and a card expressing my sorrow at having been so difficult. I apologized for my bad behavior, admitted my authority issues and told her I would try to do better. She cried again as she hugged me and thanked me.

That was the beginning of my dealing with my authority issues and the beginning of my love of the Sacrament of Reconciliation.

 

 

 

 

 

On Retreat, Part Two

While on retreat, I celebrated the Sacrament of Reconciliation, confessing sins from my youth and talking about the shame I have been carrying for many years.

The priest assured me of God’s forgiveness and mercy and suggested that I find a scripture passage, song or poem that would express God’s acceptance of me.

I love poetry, and I keep copies of some of my favorite poems in my Bible and prayer books, including e. c. cummings’ poem, “i carry your heart (i carry it in my heart).”

After the Sacrament of Reconciliation, I pulled out my copy of the poem and reread it. The poem speaks to me of an incredible closeness, a sense of unity.

Then I read it as if God was saying it to me, that God was the one carrying my heart in God’s heart. I listened to God say to me:

i carry your heart with me(i carry it in

my heart) i am never without it (anywhere

i go you go, my dear; and whatever is done

by only me is your doing, my darling)

                                                      i fear

no fate (for you are my fate, my sweet) i want

no world (for beautiful you are my world, my true)

and it’s you are whatever a moon has always meant

and whatever a sun will always sing is you

here is the deepest secret nobody knows

(here is the root of the root and the bud of the bud

and the sky of the sky of a tree called life; which grows

higher than soul can hope or mind can hide)

and this is the wonder that’s keeping the stars apart

i carry your heart(i carry it in my heart)

Accepted, loved, forgiven, reconciled.