Living the questions

I have been trying to pay closer attention to the questions that resonate with me. Recently, I read what defines you? and that question keeps coming back to me.

What does define me? Is it my faith? My values and beliefs? The actions that spring from my faith, values and beliefs?

I was recently nominated for the Athena Award, and I was deeply honored. The Award is for a woman who supports other women in their professional lives.

I thought about the person who nominated me and what she saw in me that was worthy of the nomination.

At the Award luncheon, I chatted with the woman sitting next to me. She had heard me speak at another event and asked about my life and the challenges I have faced.

I found myself telling her about my going-away party when I left Pennsylvania ten years ago, and how people approached me throughout the evening and thanked me for something I had done for them. Many times, I could not even recall the incident they referred to, and I became aware as the night went on how honored I felt to have been asked for help, honored to be entrusted with someone’s struggle, honored to walk a part of someone’s journey.

As I recalled that party, I was filled with gratitude for the people who have touched my life, and I realized that gratitude is one of the things that defines me.

I didn’t win the Athena Award, but being nominated was a wonderful acknowledgement of how I have lived my life. And then recalling my Pennsylvania going-away party and the things people said to me was icing on the cake.

I think that another thing that defines me is that I have overcome the challenges of my younger life and remain open to helping others overcome their challenges.

Yesterday, I had lunch with a friend and her new grandbaby. My friend commented on how I was with the baby, and I admit I can be very silly when I am around children. I want them to know that I delight in them, in their smiles and laughs, and that I desire their happiness. Joy is something that defines me. I delight in babies, nature, beauty, art, food—really all of creation. I believe we were created to live joyfully—even when life is difficult.

I remember when my friend Jim had brain cancer, we laughed about something every day—and we were grateful for every day.

Another thing that defines me is that I try to live my life with nothing to fear, nothing to prove and nothing to hide. This intention is a main part of my spiritual life, a key to living in dependence on God. I set this intention more than thirty years ago, and it is a goal that continues to challenge me and help me move toward greater freedom. Living this way leads to letting go and living a life of transparency.

What defines you?

Becoming an elder

For Christmas, a friend got me a subscription to a magazine on spirituality. I was enjoying the articles in the first issue, on topics from resilience, joy, domestication and healthy hips.

And then I got to the retreat section, featuring spas and meditation centers in places like Costa Rica and Mexico. I skipped those pages since they are unlikely destinations and went to the more-possible selection of sites in the States. Then I landed on one called modern elder academy, and I thought, this is for me, seeing as how I am an elder (71 years old) and I am reinventing myself (modern?).

But it seems that in modern parlance, I am probably more of an ancient because this retreat is geared for elders who are in their forties. You read that right—forties!

When did forty-year-olds become elders?

Has life expectancy dropped precipitously?

I was confused.

I thought we were in a period of having the most centenarians in history. If forty-year-olds are elders, what is someone who have lived more than one hundred years?

Then I remembered back to the late nineties (when I was in my forties) and my first essay was published. I started getting emails asked me to become resident expert from a variety of e-journals and blog sites. At first, I ignored them because I didn’t understand why I was getting them. Expert? What could possibly qualify me as expert?

But the requests kept coming, so I finally responded to one and was told that since I published an essay on forgiveness, I qualified as an expert. One essay? An expert? I don’t think so.

A few years after that, I started working with post-college graduates and realized that in the thirty years since I was twenty, a lot had changed. These young people said things like, “I have been doing (insert activity) for years.” “You are only twenty-something,” I would reply. “How many years can it be?” The answer was usually “two” or “three.”

At the time, I was also teaching knitting to mostly twenty-somethings who were going on two-year overseas service assignments, and during one of my knitting classes, one woman asked if I had been knitting for long. “Not too long,” I said. “Maybe ten years.”

“Ten years!” she exclaimed. “That’s almost half my life. That’s very long.” Perspective, I thought.

Then there was the young man who had meditated for fifteen minutes a day for thirty days and raved about how meditation has changed his life. “That is a good start,” I said, and then added, “Come talk to me when you have been meditating fifteen minutes a day for fifteen years.”

Those are now the people who are hitting their forties, and given their confidence in their twenties, I can see that at forty, they might consider themselves full of wisdom—like elders.

Me? I finally accepted my expert status when I was in my sixties and am just now settling into my status as an elder, at seventy-one.

Be a Joseph

Our Christmas homily included the advice: Don’t be an innkeeper; be a Joseph.

The innkeeper in the Nativity story, the guy who said there was no room and turned Joseph and Mary out, was probably a realist—all his rooms were filled (Luke 2:7). Granted, he may have been inundated with people seeking shelter because of the census so he had no empty rooms, but the priest wondered if the innkeeper had considered all his options? Had he thought of giving up his bed so that a pregnant woman could rest comfortably?

We don’t know. Maybe another pregnant woman had arrived earlier. Maybe…. Well, we just don’t know. The story handed down to us is not a first-person account, so we can only guess at what really happened that night.

The more important thing to consider, though, are our own actions.

We don’t have to go far to find people in need, people facing difficulties, struggling with illness or life’s challenges.

How are we like the innkeeper, turning people away when we feel we are at our limit and they are asking us to make room for them?   

Do we do things a certain way because we have always done them that way? Are we so focused on one course of action that we cannot see alternatives?

When life seems full, do we shut the door and say enough? Or do we make room for one more?

Compare that to Joseph, who had already made up his mind to divorce Mary, until he had a dream suggesting a different course of action. Then he pivots and does as the angel in the dream instructed (Matthew 1:19-24).

I wondered if the innkeeper might have had a dream that night after turning Joseph and Mary away, a dream when an angel told him to go find Joseph and Mary and offer them his bed. But upon waking from the dream, he only said, “I had the weirdest dream last night,” and went about his day as usual. Haven’t most of us done that?

We are all invited to change course from time to time, to reframe a situation, get a different perspective.

Can we be like Joseph and be willing to rethink our decisions, to make new decisions based on new information? Can we be guided by the whispers of the Spirit when we feel a nudge to reach out to someone, to offer assistance or comfort? Can we hear the voice of God in our dreams and gain insight into a new direction for our lives?

As I review my journals from this year and remember different events, I am aware of how often I am like the innkeeper, choosing to be comfortable rather than stretching to meet another’s need.

My friend Steve (who died ten years ago) used to start each year by choosing a word or phrase to guide him through the year, something that the Spirit had whispered to him.

Be a Joseph is my phrase for 2023.

More light

More light seems to be the theme of this time of year. The winter solstice was the other day, so every day will now get longer; the four candles of the Advent wreath are lit; the Menorah is getting brighter every day; and tomorrow, we celebrate Christmas—more light.

Thinking about the light of this season makes me think of where I have experienced light throughout the past year.

The first thing that comes to mind is my sister and her two grandbabies. When these babies were born in 2021 (one in November and the other in December), my sister offered to mind them two days a week. Her children took her up on her offer. She asked me to be a back-up, and I happily agreed. Spending Mondays and Wednesdays with my sister and her two grandbabies has brought a great deal of light into my life. The babies are pure joy, and my sister’s generosity inspires me. Every time I see the babies, I see some new development, and they remind me that God is always doing something new—in them and in me.

Was there something new in your life this year that was a bright spot?

This year has been one of abundant travel, starting in January with a trip to Arizona to hike in Sedona and to visit family. Then in spring, I spent a month in Europe, and then I spent a second month in Europe this fall. In between those European trips, I visited friends in Pennsylvania, and a friend from Delaware visited me. Travel expands me and reminds me of the importance of taking risks in order to keep growing.

Did you have any adventures this year?

I also completed an Internship in Ignatian Spirituality this year, a program that began in 2020. The program was intensive and arduous, and there were times when I wanted to drop out, but I persisted, and I am glad I did. I learned a lot through all the readings and lectures, and now I have joined a peer supervision group for on-going support and to continue developing my listening skills and ability to accompany people on their spiritual journeys.

What is helping you to grow spiritually?

Recently, I have been noticing how often I use the word invitation, as in “I got invited to be the guest speaker for a nonprofit fundraiser,” and “I was invited to meet with a nonprofit consulting firm,” and “I got invited to be one of the dancers in a nonprofit’s version of DWTS.” I said yes to all three of these invitations, each of which was a surprise invitation, and each of which challenges me in some way. These invitations remind me that God is still shaping me and that I am still growing into the person I was meant to be, doing what I was meant to be doing. And each invitation reminds me that the best is yet to come.

Where are you being invited to grow?

Walled cities

I am drawn to walled cities.

I first became aware of this attraction when I visited Krakow, Poland, thirteen years ago and stayed inside the walls. Even though the walls are no longer intact, a park surrounds the Old City and marks where the walls had once been. I felt safe being inside the Old City.

On my second visit to Krakow a year later, I stayed outside the walls. Every morning, I crossed over into the Old City, and something about being inside the walls felt secure to me.

A few years later, a friend visited Carcassone, a walled city in France, and sent me videos. As soon as I saw the videos, I knew I wanted to visit. It took a few years, but I went last spring, and I specifically chose to travel with Overseas Adventure Travels (O.A.T.) because they offered the opportunity to stay inside the walls of Carcassone.

The tour started further north, though, in Angers, another city with walls. Once again, I felt drawn to being within the walls. When we got to Carcassone, I felt completely at home within the walls.

Last month, I visited Avignon, another walled city, and I again found myself drawn to the inside.

Avignon, France

And then last week, I visited Italy and spent a few days in Lucca, a walled city in Tuscany.

The walls around Lucca are intact and the top of the wall is a wide path where people walk, run or bike. I walked the path several times during my stay, enjoying the views of the Old City below.

One of the gates into the walled city of Lucca, named after St. Donato

Inside the gate, I came across this fireplace and painting.

Not only is Lucca surrounded by a wall, but beyond the walls are mountains, creating the impression of a double boundary.

What is it that draws me to these enclosed places?

Walking the path on the walls of Lucca one day, I pondered the mystery of my attraction to walled cities, and I thought about growing up in Detroit.

Detroit is anything but walled, but there were certain streets which I never crossed. I stayed within the confines of an area around my house, never venturing beyond Woodward Avenue or Eight Mile Road. Without being told to, I had created my own walls.

Awareness brings an invitation, and my awareness of being drawn to walled cities and of creating physical boundaries, makes me think about other walls I have built—not necessarily physical walls but any kind of boundary that gives me a sense of security.

I find myself asking if my walls are a matter of security or a limitation, and if I being invited to step out from beyond the walls and take a chance on what is on the other side.

A visit to Lyon, France

Last spring, I spent three weeks touring France, and Lyon was my favorite city (sorry, Paris). I decided to visit Lyon again in the fall and just spent another week there. The City still enchants me. Here are a few photos:

A florist shop in the Old Ciity

A fruit and veggie market next to the florist shop

Doors of Lyon’s Old City

Doors in the Old City

Mother Teresa speaks to me

Mother Teresa has been speaking to me recently. Not directly, of course, but through a daily reflection book I have been reading this year, Do Something Beautiful for God.

Sometimes, they are pithy sayings like the entry for October 19:

Life is an adventure; dare it.

I, too, believe that life is an adventure, and I am doing my best to dare it, by taking risks, traveling, saying yes to opportunities. I am doing things I love and enjoying life. I wonder, though, if that is what Mother Teresa meant. Her life seemed totally devoted to service, so when she says adventure, what does she mean?

Last month, I participated in two opportunities to serve meals at two churches in the city, and I was reminded of the importance of direct contact with people who live closer to the edge than I do. Most of the volunteer work I do now is organizational (boards and committees), so cooking and serving meals felt like an invitation to return to the kind of service I used to do. A different kind of adventure.

Other times, Mother Teresa’s words seem to be inviting me to a movement in prayer. The entry for October 14: Every moment of prayer, especially before our Lord in the tabernacle, is a sure, positive gain. The time we spend each day sitting with God is the most precious part of the whole day.

This one spoke to me on several levels. First, I don’t tend to spend time before our Lord in the tabernacle, perhaps because it was not part of my religious upbringing and because I have to go someplace to find a tabernacle. I pray in the morning at home, but I know that when I have prayed in chapel (on retreat mostly), I have found it peaceful. When I read this reflection, I wondered why I don’t go to chapel more often.

That led me to reflect on my time in prayer every morning and if it is the most precious part of the whole day. I know that when I am on retreat, spending a whole week in silence and focused on God 24/7, my prayer seems to be deeper and more precious.  Perhaps the invitation is to be more attentive to God throughout the day—on retreat or not.

The entry for October 16: If you were to die today, what would others say about you? What was in you that was beautiful, that was Christlike, that helped others to pray better? Face yourself, with Jesus at our side, and do not be satisfied with just any answer. Go deep into the question. Examine your life.

When I left Pennsylvania nine years ago—after having lived there for twenty-eight years—friends had a going-away party for me and one after another, people said all kinds of wonderful things about me. My friend Ted said it was like being at my own wake, and I still smile when I recall that party. One thing that stood out to me was how many people thanked me for doing some small thing that I did not even remember doing—a kind word or some small favor that meant little to me but had a big impact on them.

That reminded me of Mother Teresa’s saying: Not all of us can do great things. But we can do small things with great love.

Critters in my garden

Yanking some of the Golden Alexander in my garden (which is technically not invasive, but does spread and needs some aggressive yanking to control it), I happened upon this little critter enjoying one of the leaves. I was happy for the help in keeping the plant under control.

Black-eyed Susans

My late-blooming Black-eyed Susans (Rudbekia), which grow along my front porch, have bloomed. I will be dividing these next spring as they need more room to grow.

Lots of flowers and many buds yet to bloom

What I want

Last week Rachel Mankowitz wrote about hearing and trusting her internal voices speaking of what she does and does not want to do. I resonated.

I learned early on (probably before I was five) that what I wanted or did not want mattered little. I did what I was told—whether I wanted to or not—and rarely got anything I wanted, so I learned to stop wanting.

The depth of the disconnect was made clear to me when I was twelve years old and had my tonsils removed. On the way home from the hospital, my mother stopped at the grocery store and said I could pick one thing I wanted. I had no idea what I wanted and was overwhelmed by having to pick something. I remember standing in the store paralyzed by indecision. What did I want? No idea.

So, I picked something practical, something I thought my mother would like—dill pickles.  

I have spent a lot of my life doing things other people wanted me to do—out of guilt or not wanting to hurt someone’s feelings or some other version of making other people happy—while ignoring my own desires.

Therapy in my early thirties started a process of discovery, and by my late thirties, I began to identify some things I wanted.

I took my first real vacation, a windjammer cruise, when I was thirty-seven. It was thrilling to realize that I knew what I wanted and that I could make it happen.

At the end of a retreat in my early forties, I read Coming Down the Mountain by Thomas Hart, and I have kept a “cheat sheet” of questions from that book that I refer to regularly.

These questions have helped me gain clarity, and after years of asking them, I am much better at knowing what I want.

But I can still fall into the old patterns.

When I turned fifty, I made a “travel wish list” of places I wanted to visit over the next decade. Other than the Holy Land, my destinations were in the U.S. or Europe. Included at the end of that list was a thirty-day retreat, something my friend Jim had done, and he thought it would be good for me to do. I put it on the list more as a reminder because I could not foresee a time in my fifties when I would have the money and time to do it.

My sixties’ travel list included the retreat, along with the Holy Land and some of the European counties I had not managed to visit, but my sixties were full of upheaval, and I did not do much traveling. So my seventies’ list closely resembles the sixties’ list, including the retreat.

Now, I am in a place where I can do the thirty-day retreat, and so I signed up. I told my spiritual director, expecting her to be thrilled, but instead, she asked why I wanted to do a thirty-day. “Because Jim thought I should,” was my first response, and even I could hear how lame that sounded.

She suggested I pray about the retreat and ask God for clarity. So, I prayed, and I got clarity.

I realized that I feel passionate about European travel. I am energized by my volunteer work (especially supporting survivors of sexual assault) and the consulting work I am doing. I am excited about the Internship in Ignatian Spirituality and have clarity around how I want to use what I have learned (mainly in helping people process the experience of pilgrimage or mission trips). I am also drawn to officiating at weddings and funerals.

Where is the retreat in all that? I am indifferent.

Discernment is a big part of Ignatian Spirituality and following the process has helped me gain clarity about where God is calling me, and what I want to do.