Tag Archives: transformation

See my wounds

While praying with the resurrection stories this week—scripture passages I have read dozens of times, heard preached about every year and thought I knew so well—I had an “aha” moment.

The idea that Jesus’ suffering was not in vain, that his death had a redemptive quality is not new.

This year, though, the image of Jesus showing his wounds to the disciples after his resurrection took on a different meaning for me.

Recently, I have been pondering sharing more of my wounds. I have written pieces that expose parts of my story that have been long kept secret. Although I have been through years of therapy to help me get past the shame, I can still be crippled by it. Don’t tell are two words that reverberate in my mind and prevent me from full disclosure.

I admire others who get past shame and tell all and am amazed by those who seem to have escaped shame all together.

But I have not been able to shake off shame. I still cringe whenever I reveal a detail of my past, when I speak of something I have been warned not to tell.

Reading the resurrection stories this year and imagining the scene of Jesus standing with his fearful disciples sparked a new insight.

Jesus got his wounds in a shameful fashion. He was mistreated by his own religious leaders and crucified as a common criminal.

The disciples scattered rather than stand at the foot of the cross and watch the man they respected be humiliated and disgraced. He had been their leader, but now he was broken—not powerful at all, but humbly submitting to ridicule, abuse and death.  

And yet, just days later, there he was, standing in their midst and inviting them to look at his wounds.

For Jesus, they were not marks of shame, but rather signs of victory. He was proud to show the marks of his suffering.

The disciples had been cowering in a locked room when Jesus appeared and invited them to look at his wounds.

What was clearer to me this year is that if Jesus could endure humiliation and overcome shame, so could his disciples. He was inviting them (and me) to shake off shame, to convert what looked like weakness into power, to break free of the bonds that kept them in hiding, behind locked doors.

Jesus broke through their fears and invited them to spread the word that humiliating treatment did not define or limit him, but rather he converted that treatment into true freedom.

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Fear drives people to abuse power and victimize vulnerable people.

By showing his wounds as signs of triumph over the fears of others, Jesus was offering the ultimate freedom. He did not let what had happened to him to limit or define him, and he invites me to do the same.

Showing his wounds was the exclamation point on his message that fear is useless and that trust in God leads to freedom.     

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New life

Holy Saturday is a day of quiet anticipation, a kind of limbo, when we are suspended between death and life.

It is a day that invites me to remember times when I have lived in that liminal space between death and life. Those are usually times when I have failed at something and have taken a step back to regroup—or have been so devastated by disappointment that I am incapable of moving forward and need to pause to pull myself together.

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The Holy Saturday experience is a model for living in trust, believing that all those pauses in my life—those times of disappointment and loss—are really stepping stones to something new and different.

Richard Rohr, in Everything Belongs, uses the image of Jonah inside the whale to describe that pause.

We must go inside the belly of the whale for a while. Then and only then will we be spit upon a new shore and understand our call.

Rohr’s words remind me to ponder those times of transition, when I was suspended between death and new life, and how they turned out to be springboards for a deeper understanding of my call.

The story of Jonah has always been a favorite because I relate to his attempts to escape his call, thinking he could outrun God. I, too, tried to outrun God. But even as a young woman, I imagined Jonah shaking his head at me and saying, “Learn from me. You can’t outrun God.”  

Surrender is the word I associate with Jonah, but I was taught never give up. Like Jonah, giving in to God was a hard lesson for me to learn.

Over the years, though, I have had quite a few experiences of being inside the belly of the whale, suspended between what was and what will be— opportunities to throw my hands up in surrender and admit that God holds all the cards, to accept life as it is instead of how I wanted it to be.

Actually, I am in one of those times right now. The nonprofit where I work recently merged with a larger organization and we are assuming a new name and new identity. What has been will be no more—and what will be has yet to be revealed.

We are in transition.

Letting go of what was can be a challenge, especially for those who have a long history with our organization and feel invested in what we have built. Disappointment at losing what was and fear of the unknown future can create anxiety.

Accepting change and adjusting our expectations is a process that takes time.

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Holy Saturday extends the invitation to enter into that process of transformation from death to new life—looking back with gratitude for what has been, letting go of expectations connected with the past, accepting what is and looking forward to what will be.

I pray for the grace to let go of the past so that I can welcome new life.

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Formed by God

This word came to Jeremiah from the Lord: Rise up, be off to the potter’s house…I went down to the potter’s house and there he was, working at the wheel. Whenever the object of clay which he was making turned out badly in his hand, he tried again, making of the clay another object of whatever sort he pleased. Then the word of the Lord came to me: Can I not do to you…as this potter has done?…Indeed, like clay in the hand of the potter, so are you in my hand…” Jeremiah 18:1-6

I love pottery and started buying it when I was twenty. My collection grew quite large until a friend who was helping me pack for one of my many moves said, “New rule: no more pottery.”God-vulnerability-prayerThe uniqueness of each piece of hand-thrown pottery fascinates me.

It is understandable then that the image of the potter at his wheel in Jeremiah has always caught my attention. How I would love for God to tell me to go to a potter’s house!

I can easily imagine a lump of clay being shaped and reshaped. I imagine that some of the form comes from the potter and some of the form from the clay. It is a partnership—the potter’s concept and the clay’s malleability.

That, perhaps, is where using the potter and clay to analogize my relationship with God hits a snag. Am I as pliable as clay? Am I completely open to being shaped and reshaped? Unfortunately, I think not.

As I read these words of Scripture the other day, I tried to imagine how God would reshape me at this point in my life. What would I look like if I dropped all of my defenses and allowed myself to fall into a vulnerable heap? How would God remake me?

I have some sense of that level of vulnerability and defenselessness from times in my life when my hopes and expectations were not met (crushed, really), and I had to accept that I was not in charge. Those times of raising my arms in surrender, of giving myself completely to God, were freeing and also terrifying. Accepting my vulnerability and admitting I have no control is so very difficult for me.God-vulnerability-prayerAnd yet, I do know that God holds all the cards.

As I read these words from Jeremiah, I remembered my spiritual director’s suggestion that I start with a clean sheet and imagine my life. I actually did the exercise, which in itself is a sign of how God has reshaped me—all of my past spiritual directors can attest to my resistance to these types of suggestions. And, like other times when I have moved against my resistance, this exercise was very insightful.

Perhaps I need to start each day visualizing myself as an unshapen lump of clay, and ask God to shape me into a vessel that will be most useful to carry out God’s will on this day and.in this place.God-vulnerability-prayer

 

 

 

 

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Wonder

“You are a wonder,” Julia Roberts declares to her son in the movie Wonder. I gasped when I heard those words, because those same words were spoken to me just a month earlier.

Part of the group work for the Mind Body Skills sessions at the Cancer Caregivers workshop was a genogram exercise. I shared my family history, including the abuse, alcoholism, mental illness and suicides.resilience-God-ACEs

“How did you survive?” someone asked.

“The grace of God,” I replied.

“You are a wonder,” our group leader declared.

Ever since I was eight years old, I knew that God had called me in some special way and that God protected me.

Perhaps I was not physically safe, but my person—my essence, my spirit and soul, the parts of me that mattered most—were safe. God snatched me up and held me.

As a child, I felt as if I lived two lives—one inside my body and the other outside of it—and I felt both visible and invisible. I seemed to go unnoticed and my needs unattended to (invisible) but trauma happened to me (visible). I could not solve the mystery of this paradox; my only hope was in God.

I had good reason to trust God, because I knew what God had done for Jesus. I related to Jesus as an innocent victim and rejoiced in God’s intervention.

It took a lot of time (and some intense therapy) to get over the confusing messages of my childhood. At some point I realized I was always going to be broken and in need of healing; I would always be healing but never healed.

The introduction of a twelve-step program for adult children of alcoholics was a game-changer for me. Here were my people, others who had similar childhoods, who understood the paradoxes, who asked similar questions. We spoke the same language and shared knowing looks. I had come home.

One thing I did not share, though, was my having been called by God when I was eight. Like other paradoxes, this one made no sense. Why would God choose me? I was clearly damaged. I was not going to become a saint—or any kind of holy person. I was always going to be in need of healing, always seeking wholeness.

I recently read The Deepest Well by Nadine Burke Harris, M.D. about Adverse Childhood Experiences (ACEs). Toward the end of the book, Dr. Harris concludes that not all people who experienced childhood trauma are suffering. “In some people, adversity can foster perseverance, deepen empathy, strengthen the resolve to protect, and spark mini-superpowers, but in all people, it gets under our skin and into our DNA, and it becomes an important part of who we are.” (Page 218)

I am one of those whose early misfortune was transformed into gift. I can see the blessing in the curse and know that everything is possible with God, even bringing wholeness to a family tree with snapped branches.

It is a wonder.resilience-God-ACEs

 

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Hope transformed

Spirituality was the topic of one of the presentations at the recent cancer caregivers workshop I attended. About two-thirds of the way through her talk, the speaker told the story of a family member who had been in treatment for cancer. When the doctor told them there were no more treatment options, the presenter said, “We gave up hope.”

Gave up hope? How could they give up hope? Without hope, we despair.hope-cancer-GodHer words were so jarring to me that I had difficulty listening to the rest of her talk. I wanted to stand up and shout, “Go back to that part about giving up hope.” But I didn’t.

Instead, after the talk, I composed my thoughts and shared with her how upsetting her words had been to me.

I suggested that hope is not restricted to life versus death, that it is not a one and done kind of thing. Hope can be transformed; it is malleable, adaptable.

I told her that when my friend Jim was diagnosed with a very aggressive, non-curable brain cancer, I had no hope he would survive it and accepted that he was going to die. His neurosurgeon was quite clear and definitive—short of a miracle, there was no way that Jim would survive Glioblastoma.

Some people grabbed onto that hope of a miracle and were convinced Jim would be miraculously cured.

I chose to accept the neurosurgeon’s prognosis; I am actually better when I accept the reality of a situation. Ambiguity and abstraction can make me anxious; facts steady me.

If a miracle had happened, I would have been absolutely ok with that; but, in the face of scientific fact, my hope went in a different direction.

I hoped Jim would survive surgery and live long enough to understand what was happening to him. I hoped he would have the strength and grace to accept his condition and to make peace with himself and God. I hoped he would be able to look back on his life with gratitude. I hoped that he would die peacefully.

I also hoped that I would be able to step up to the challenge of caring for him and helping him to live out the rest of his life as fully as possible. I hoped I would see God’s invitation to me and be able to respond.

I believe that in the cancer journey, hope must be transformed—again and again—to meet the challenges of the roller coaster ride of cancer. Giving up hope means giving in to despair.

Correlating hope with cure can put so much focus on the future that the present is overlooked. All of the goodness and blessings that are happening right now can go unnoticed.

For me, accepting the reality of Jim’s situation helped me to focus on the present and live in the moment. I knew every day might have been his last, and so I tried to make every day our best.

Death is inevitable; hope brings life.hope-cancer-God

 

 

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Spending time with God

In 1995, two friends and I started a faith-sharing group. We began with the 19th Annotation of the Spiritual Exercises of St. Ignatius of Loyola, and we made a commitment to spend an hour every day in prayer and meditation. We got together once a week to share what God was saying to us during that daily hour of prayer.

My yes to this commitment was monumental because I had resisted setting aside a regular time for daily prayer and meditation. I was one of those people who said that my prayer life was more fluid and the idea of setting limits—fifteen minutes, thirty minutes, an hour—every day would limit the Spirit. I believed that, too.

Until 1995 when I actually tried it. “Mea culpa,” I said to Sister Ann, one of the people who had suggested this practice to me. She was right; I was wrong.

It turned out that setting aside time for prayer every day did not inhibit the Spirit and actually opened me up to being more present to God throughout the day. It was as if that time each morning predisposed me toward God.God-prayer-meditationI both like and dislike those kinds of insights. Admitting I am wrong did not come easily to me when I was young. (And although I am still not much of a fan, I have had lots of practice owning up to my mistakes, and it comes a bit easier now.)

So, since 1995, I have set aside an hour each morning for prayer and meditation. I journal, read scripture, and pray the Liturgy of the Hours. I call to mind the people who have asked me to pray for them and allow space for God to bring others to mind. I ponder the words and images that catch my attention and sit silently with whatever the hour brings.

In the beginning, I would sometimes find myself looking at the clock, but other days the hour would fly by. It turned out I had a lot to say to God—and God had a lot to say to me, too.God-prayer-meditationI came to cherish that quiet time each morning and eventually got to the point where I could not imagine my day without it.

Sometimes, there seem to be no new insights, just an hour spent in silence; then I would remind myself that no hour devoted to God is ever wasted.

One hour a day, 365 days a year for more than 22 years—that’s a whole lot of hours.

I could have done something else with that time—watched the morning news, cleaned my house, etc.—but I believe my life would be the poorer for it.

I am grateful for my friend Steve, who first suggested praying the 19th Annotation of the Spiritual Exercises of St. Ignatius of Loyola, and I often say a prayer of gratitude for his wisdom and guidance. Steve died in 2013, but I still feel his presence during my morning prayer.God-prayer-meditation

 

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Giving voice to grief

Upon hearing that Saul and Jonathan had died, David lamented:

Alas, the glory of Israel, Saul, slain upon your heights; how can the warriors have fallen! Saul and Jonathan, beloved and cherished….how can the warriors have fallen…I grieve for you, Jonathan, my brother…. (2 Samuel 1:19-27)

Reading David’s words, hearing the grief pouring out of him, reminds me of the importance of giving voice to our sorrows.

But after my friend Jim died, I could hardly put two words together, let alone compose a lament as David had done. Then, one day a few months after Jim’s death, a voice on my car radio sang the words that released the floodgates of my grief:

Oh I swear to you

I’ll be there for you

This is not a drive by

(Train, “Oh I swear to you”)

A drive by—that is what it felt like. Where I had thought Jim would be around forever (or, at least another twenty years), that was not to be. He was gone—no longer there for me—and all the swearing in the world would not change that. It did not matter what either of us might have wanted, I was left to deal with the reality that he was no longer with me.

I pulled over to the side of the road and sobbed.

Those three little lines tapped into my grief and expressed a sense of betrayal I did not even know I was feeling.hope-grief-cancerEvery time I hear this song, I still sing along on the refrain, my voice loud and full of emotion. It still feels like a drive by and this refrain helps me to give voice to my grief.

In 1984, my friend Gerry was diagnosed with leukemia; without a bone marrow transplant, he knew his death was imminent. He chose two songs to be played at his funeral, and although thirty-one years have passed since his death, I still think of him whenever I hear these songs:

 Sometimes in our lives we all have pain, we all have sorrow.
But if we are wise, we know that there’s always tomorrow.

Lean on me, when you’re not strong and I’ll be your friend, I’ll help you carry on.
For it won’t be long ’til I’m gonna need somebody to lean on….

(Bill Withers, “Lean on Me”)

and

What did you think I would do at this moment
when you’re standing before me with tears in your eyes
….
I’d fall down on my knees
Kiss the ground that you walk on
If I could just hold you again….

(Billy Vera & The Beaters, “At This Moment”)hope-grief-cancerDavid’s lament over the deaths of Saul and Jonathan seems raw and immediate, but perhaps he took some time to process his grief before he wrote.

Giving expression to our sorrows can open us to a different perspective; sadness can sit side-by-side with gratitude and hope.hope-grief-cancer