Tag Archives: trust

advent-God-mindfulness

Getting my attention

When my friend Jim had brain cancer, many people sent him cards and notes. I thought I had gone through all of them, and then I found one more box. In it, I found this:

The Brick

 A young and successful executive was traveling down a neighborhood street, going a bit too fast in his new Jaguar. He was watching for kids darting out from between parked cars and slowed down when he thought he saw something.

As his car passed, no children appeared. Instead, a brick smashed into the Jag’s side door! He slammed on the brakes and backed the Jag back to the spot where the brick had been thrown.

The angry driver then jumped out of the car, grabbed the nearest kid and pushed him up against a parked car shouting, “What was that all about and who are you? Just what the heck are you doing? That’s a new car and that brick you threw is going to cost a lot of money. Why did you do it?”

The young boy was apologetic. “Please, mister, please. I’m sorry but I did not know what else to do,” he pleaded. “I threw the brick because no one else would stop.”

With tears dripping down his face and off his chin, the youth pointed to a spot just around a parked car. “It’s my brother,” he said. “He rolled off the curb and fell out of his wheelchair and I can’t lift him up.”

Now sobbing, the boy asked the stunned executive, “Would you please help me get him back into the wheelchair? He’s hurt and he’s too heavy for me.”

Moved beyond words, the driver tried to swallow the rapidly swelling lump in his throat. He hurriedly lifted the handicapped boy back into the wheelchair, then took out a linen handkerchief and dabbed at the fresh scrapes and cuts.  A quick look told him everything was going to be okay.

“Thank you, and may God bless you,” the grateful child told the stranger.

Too shocked for words, the man simply watched the boy push the wheelchair down the sidewalk toward their home.

It was a long, slow walk back to the Jaguar. The damage was very noticeable, but the driver never bothered to repair the dented side door. He kept the dent there to remind him of this message: “Don’t go through life so fast that someone has to throw a brick at you to get your attention!” God whispers in our souls and speaks to our hearts. Sometimes when we don’t have time to listen, He has to throw a brick at us. It’s our choice to listen or not.

A sticky note was attached: “I know you don’t need this, but someone you know might.”

In the ways that brain cancer got our attention, slowed us down and shifted our focus, I think it was a brick.

This Advent, I am praying to be aware of the ways God is trying to get my attention.

advent-God-mindfulness

 

 

 

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justice-vulnerability-rape

Please don’t judge me

The fact that women are vulnerable is not new to me.

My dad was a cop, and when I started driving, he gave me the usual safe-driving talk. He also told me never to stop for a cop at night but to slow down, put on my blinker and drive to a gas station or other public place. He knew what some cops did to single women drivers in the dark of night.

I was forewarned that some men abused power, and I needed to be vigilant.justice-vulnerability-rapeMy supervisor at a temp job right out of college was a man in his late fifties. He often made suggestive comments to me, which was creepy, and after multiple pleas for him to stop, I went to his supervisor. “He is harmless; just ignore him,” was his advice.

I did not stay long in that job because I did not feel safe; I had no power or protection.justice-vulnerability-rapeEvery day now it seems that another powerful man is being called out for his dark deeds.

Please don’t judge me, but I am taking a fair amount of pleasure in watching these men being publicly outed—and imagining other men worrying if they will be next. Men who believed their power and/or wealth could protect them are now having to face the fact that they are as vulnerable as the women they abused.

It feels like justice has finally found its way to our world, and I am delighted to welcome her.

I was raped by a man who had power. His advice? “Don’t bother to tell anyone because no one will believe you.” I knew he was right and so I kept quiet. Why subject myself to a process that was not going to bring me justice.

In the intervening years, I have wondered if he has raped again, and how many times. When there are no consequences for bad behavior, people tend to continue behaving badly.

The guy who raped me apologized a few weeks later (we worked together). I am pretty sure that the hatred in my eyes told him he was not forgiven. As if a few words of contrition could erase the damage he did to me—the damage it took years to repair.

I remember thinking this must be his M.O.—rape and then apologize. As if that let him off the hook.

Now, all these years later, I wonder if he is wondering if I and the others he raped will call for accountability. Is he worried his life will be shattered by his dark deeds? Just imagining him squirm brings me pleasure.

The sweetness of it—that taste of justice.

Are we finally developing into a country where women matter? Will women no longer feel that we have to ignore or “get over” situations that feel unsafe? Do we now have credibility? Is the atmosphere changing so much that no abuser is beyond accountability?

This a form of climate change I can live with!

 

 

 

vulnerability-God-compassion

What I am learning from my tears

The other morning at prayer, these words from Ezekiel 47 caught my attention:

I saw water flowing out from beneath the threshold of the temple….Along both banks of the river, fruit trees of every kind shall grow, their leaves shall not fade nor their fruit fail. Every month they shall bear fresh fruit, for they shall be watered by the flow from the sanctuary.vulnerability-God-compassion

Lately, I have I have been very emotional, and I am unable to stop my tears from flowing.

I grew up in one of those families where crying was discouraged; tears usually elicited a response of, “I’ll give you something to cry about.”

Then, in my twenties, I worked for the FBI where agents used to tell me to “toughen up.” This was usually in response to a mood-shift after my oh-so-easily-hurt feelings had been hurt. I would sulk and feel sorry for myself, but I would try not to cry.

My years at the FBI did toughen me up. I tried to keep inside any emotion that might make me look weak or vulnerable. Being tough (or at least looking tough) was my goal, so I swallowed my emotions.

At some point in my life, though, I realized the pendulum had swung too far and that I had developed an impenetrable shell to protect myself from criticism that I was weak. That shell helped me feel invincible and kept me from feeling vulnerable. It also kept others away.vulnerability-God-compassionOne of the good things about getting old is that I can look back on so many opportunities God has given me to move against my resistance to being vulnerable. God invites me not to toughen up but to soften up.vulnerability-God-compassionAs I read the words of Ezekiel, I wondered if my tears are the river that gives me life.vulnerability-God-compassionRecently, as I watched a high school volleyball game, tears started rolling down my face. The same thing happened a few weeks earlier at the Motown Museum while watching the movie about the early days of Barry Gordy and the high school students who would become his stars.

Reading a novel about Puritans in Connecticut, tears welled up and spilled over. Watching television, seeing a rainbow, spotting a butterfly—I have no idea what will set off a tearful episode.

I try to let the tears flow freely. I want the emotions to be set free—rather than tamped down or stifled.

My recent tears tell me that my protective shell has a crack in it, and I want to widen that crack. I want to acknowledge my fears and insecurities. I want to be softer. But it is not easy.

My early training sets me up to be afraid of showing my vulnerability, and fear can be a powerful paralyzer.

But, God keeps prompting me—with the words of scripture, my memories and my tears. I know I that I can sit with the discomfort of feeling vulnerable and not be overwhelmed.

Let the tears flow.vulnerability-God-compassion

 

 

 

 

 

retreat-kindness-God

Being kind

Every year, I facilitate a session for a group of long-term volunteers as part of their Fall Day of Reflection. We begin the day with a prayer service that the organizers call a “milling prayer.”  A variety of quotes, pasted onto colorful construction paper, are scattered across the floor. The participants then “mill” around the room, reading each of the quotes and picking up the one that resonates with him or her.

This year, Anne Lamott’s words caught my attention: “You can either practice being right or practice being kind.”

Perhaps the idea of being right resonates with me because I grew up believing I was wrong most of the time. I lacked confidence in myself and my beliefs, and even when I knew the right answer, I usually offered it with a question mark.

Uncertainty and doubt defined my young life.

But as I got older and my confidence grew, so did my delight in being right.

One problem with knowing I am right (and delighting in it) is that it can lead to a smug self-righteousness, which, I know, is quite unattractive. So I try to temper my enthusiasm for being right.retreat-kindness-GodIn my work with people who have been touched by cancer, I have many opportunities to choose between being right and being kind.retreat-kindness-GodFacing a terminal illness can raise all sorts of questions, doubts and fears. Many people ask, Why me?

Sometimes there are answers as to why someone got cancer, but I have heard that 80% of cancers are just bad luck.

That, of course, leads to another question: Why am I the one to have such bad luck?

Frequently, people have difficulty facing the reality of their situation and will question a doctor’s ability to predict the path of cancer.

For example, a doctor might say, “You will need to be on chemotherapy for the rest of your life,” meaning that without chemo, the cancer will grow unchecked and the person will die.

I have heard doctors described as “rude” for saying this. Quite often people ask, “How does he (or she) know how long I am going to live?” Fair enough.

When I first started in this job, I would suggest the doctor was basing this prognosis on experience, (as in, “most people in your situation need chemo to keep the cancer in check”), but the response I got was usually some version of pshaw.retreat-kindness-God

I quickly learned that why me questions are usually rhetorical—people are not really seeking answers. They are actually looking for someone who will listen to them, acknowledge the dreadfulness of their situation and accept them where they are—fears and all. They are seeking kindness in the midst of desolation.

In truth, there may be no satisfactory explanation as to why someone gets cancer, and the doctor may or may not be right in predicting the path cancer will take; so much of life is mystery.

My job is to practice being kind instead of being right.retreat-kindness-God

 

God-hope-cancer

Reality check

Working at a cancer support center offers many opportunities to hear people talk about hope. Most often, people hope for a cure—or at least remission—of the cancer that has taken up residence in their bodies.

It takes courage to endure chemotherapy and radiation, which disrupt daily life and can be painful (sometimes very painful). Often the treatments work and the cancer is cured or goes into remission. But sometimes the treatments don’t work. What happens to hope then?hope 4Recently, a woman came in after her oncologist had informed her that the treatment had not worked. Months of painful radiation and chemotherapy had failed to stop the growth of the tumors in various parts of her body. The doctor recommended a different type of treatment—something experimental—and this woman had made an appointment to discuss this new treatment.

Before that appointment, though, she wanted to talk about her situation. “Even if I take another round of treatment,” she said, “I know I will be right back here at some point, maybe in three months or six months, but this is where I am going to end up.”

I remained silent, but inwardly agreed with her that it seemed unlikely that the cancer was going to go away.

“My question is,” she continued, “how do I talk to myself about this? How do I wrap my head around the fact that I am going to die?”

Good questions.

I applauded her courage for even facing this reality.God-hope-cancerIn the three years I have been in this job, I have only met a few other people who were willing to admit they were going to die and who wanted to try to figure out how they could best live until they died. Mostly, people seem to deny the reality; they keep hoping for a cure or remission until the moment they die.

And sometimes, even when the person who is dying accepts it, their families and friends refuse to admit it, depriving the person of expressing what they need to at the end of life.God-hope-cancerWe then talked about hope.

What is she left with, she wondered, when her hopes for remission have been dashed? I suggested hope for something else—for inner peace, for gratitude for the life she has left, for the ability to see goodness in the midst of struggle.God-hope-cancerOne thing I have learned is that if we allow our fears of dying to shape our lives, we can never really live.

God invites us to live every day trusting in the kindness of the people around us and in the goodness of God. That looks different for each of us every day. Some days, it is easier to be full of hope and joy and gratitude; other days, even finding one small gift or grace can be a challenge.

My father used to say, “No one gets out of this life alive.”  I hope I always remember that and live in the freedom it brings.God-hope-cancer

trust-vulnerability-listening

Two sides to every story

My friend Jim had a way of continually inviting me to look at situations from a different perspective, to consider “the other side” of the story. Jim had a great gift for seeing both sides—which sometimes made it difficult for him to make decisions—but which helped him to be objective.

He cut me no slack when I wanted to promote my side of a story as the only/right/best side, but rather challenged me to look beyond my viewpoint, to try to put myself in the other person’s shoes and see the other side of the story.trust-vulnerability-listeningJim used to talk about my “arms waving,” and I knew just what he meant. Often, when I felt dismissed or wronged, the extent my arms flailed usually corresponded to my sense of indignation and self-righteousness—and to how deeply intransigent I was. The more my arms flailed, the deeper my heels were dug in.

I could be very certain of my rightness.trust-vulnerability-listeningWith a great deal of patience on Jim’s part—and much practice on mine—I came to recognize my own intransigence more quickly and got to the place where I could identify that I was flailing my arms before Jim had to say anything.

Jim’s encouragement helped me develop a deep understanding of the importance of stepping back from my certainty so I could see someone else’s viewpoint.

Now, when someone is telling a story, I remind myself that the storyteller’s perspective is just one side of the story, that there is another person involved in this story, and that person saw this experience from a different vantage point. It is not that the person in front of me is lying or concealing something, but I remind myself that there is another side.trust-vulnerability-listening

I frequently hear myself saying, “There are two sides to every story.”

It happened recently when a middle-schooler asked for advice in dealing with a teacher who seems to have singled her out since the beginning of the school year—after this girl questioned the dress code (she said there was no edge to her question).

After listening to the middle schooler’s story, I pointed out that her questioning the dress code might have reminded the teacher of another student (or perhaps many students over the years) who asked the same question.

I suggested that perhaps the teacher was reacting to her from the vantage point of the teacher’s history with middle schoolers. Maybe one of those previous students issued the same challenge with an edge and the teacher was reacting to that.

Could this young girl see that? Could she see this situation from the teacher’s perspective? Could she even see that her side was just one side of the story?trust-vulnerability-listeningConsidering other perspectives does not diminish my own experiences or feelings. Nor does it require that I change my opinions or beliefs.

Considering other perspectives helps me to be less reactionary and self-righteous—and seeing the other side helps me to be more objective.

 

 

God-freedom-love

Treasured

I was in my early twenties when I first read the book of Isaiah, and chapter 62, verse 3, gave me a visual that I have held onto ever since: You will be a royal diadem in the hand of your God.

Imagine being a diadem, a crown—or more like a tiara I used to think—all shiny and sparkly, held by God. It was a mystical moment—when I could imagine myself as seen and loved by God, cherished and held. I could imagine God smiling just at the thought of me.God-freedom-love

After that, I began to collect those moments of awareness—when I knew myself as cherished, when something touched my soul, my essence. I tucked them away in my mind and heart, little treasures I could recall when I needed to feel loved.God-freedom-loveIn a Christology course in college, the professor demonstrated the experience of Jesus in John’s gospel (In the beginning was the Word and the Word was with God, and the Word was God. John 1:1) Professor Prusak stood by door at the front of the classroom and then began to walk sideways and ever-so-slowly across the front of the class—repeating “word” as he walked. (Picture this man in a suit, inching across the classroom, murmuring word, word, word, word…)

About three-quarters of the way across the classroom was a chair and when he got to the chair, he stepped up on it, said “word” a few times and then stepped off on the other side. This signified the intensified time of Jesus’ human life when he walked the earth.

Excellent visual, I thought, of Jesus life, and also of my own. God is with me always, and then there are those moments on the chair, when life is intensified, when I am more—more alive, more vibrant, more tuned into God—those moments that remind me what I was created to be.

I was meant to be a diadem in the hand of God—that is what God desires. To live in that awareness, though, requires me to continually forgive (myself and others) so that I can be light and free—and to love myself as God loves me.God-freedom-loveWhen I was younger, I often compared myself to others and came up wanting. Others were kinder, prettier, friendlier, livelier, etc. I never measured up. But, at some point, I learned to let go of the comparisons and move toward comparing myself with myself—trying to be the best me I could be. (Running may have had something to do with this course-correction, because, as a runner, I strove to improve on my personal best rather than worrying about how I compared to other runners).God-freedom-love

When I can be my personal best, when I can stay focused on the course God has in mind for me, I can also be freer to support and encourage others along that path. Cooperating rather than competing, accepting rather than judging, shining as God intended.God-freedom-love